Keywords
Wellbeing, mindfulness, pandemic, COVID, coping, quarantine
This article is included in the Coronavirus (COVID-19) collection.
Wellbeing, mindfulness, pandemic, COVID, coping, quarantine
Mindfulness is a contemplative practice which is now widely accepted to improve coping skills, (Chiesa & Serretti, 2006; Kabat-Zinn, 2013), emotional regulation (Chambers et al., 2009) mental/physical health, cognitive performance (Goldberg et al., 2021) and to reduce emotional distress (Hofmann et al., 2010). It is defined as the awareness that arises from paying attention, on purpose, in the present moment and non-judgmentally (Kabat-Zinn, 2013; Kabat-Zinn, 2021). With this practice, the participant is guided to cultivate attention of the body, mind and environment just as it is in each moment. Practicing mindfulness allows attention to be directed to the present moment experience with acceptance and less emotional reactivity (Chambers et al., 2009; Kabat-Zinn, 2013; Kabat-Zinn, 2021). Bringing awareness to what is present in each moment helps to gain an understanding of how we perceive ourselves and the world. Strengthening this practice of mindful attention and observation to what is in the present moment can help to shift attention from unhelpful patterns of mental activity like worry and rumination and reveal a new understanding of what we are experiencing, be it wanted or unwanted, comfortable or uncomfortable.
Without developing a self-awareness, recurring feelings of stress and fear result in a state of anxiety. This can become more stable overtime with more enduring characteristics and patterns of behaviour that form a trait of anxiety. The individual then commonly reports negative emotions such as worry, fear and anxiety in many daily experiences and life.
Practicing a more mindful way of being invites moment to moment awareness, revealing habitual ways of being, thinking and reacting, and the effect this has on us. Thus, the practice can help to open up important questions and help to produce insight. For example, how do we experience difficult emotions? What are unhelpful habits and behaviours? What way do we experience stressful situations? Allowing this observation builds capacity to see our current ways of being, thinking and reacting and the effect it has on how we meet and experience difficulties. Insights from this honest exploration can strengthen resilience during uncertainty and adversity (Chambers et al., 2009; Chiesa & Serretti, 2006; Kabat-Zinn, 2013).
Mindfulness can be practiced in two main ways-formal and informal. Formal relates to practicing mindfulness meditation and not doing something else at the same time. The informal practice of mindfulness means to be present and attentive while we are going about other activities and it brings awareness into existing routines and everyday life. The ability to be mindful in daily life (informal practice) can be developed from the formal practice of mindfulness meditation and also informally through the conscious choice of bringing attention into this moment of now. When the mind is not engaged with the present moment then it tends to activate the brain’s default circuits (Brewer et al., 2011) which are commonly active during rumination and worry and therefore leave a person vulnerable to depression and anxiety. Formal and informal mindfulness (Hanley et al., 2015) practice help to switch off this default mental activity. With consistent practice over time of the formal and informal practice of mindfulness creates neuroplastic changes within the brain causing reorganisation of the brain’s connections based on experience, giving rise to the experienced benefits of mindfulness (Hölzel et al., 2011).
The generally high rates of anxiety, stress and depression in the community has led to a high level of demand for mindfulness training in recent years. This demand increased when the pandemic swept across the globe from 2020.
In March 2020, the global health pandemic of Corona Virus 2019 (COVID-19) was declared (World Health Organisation Coronavirus Disease Advice for the Public). In response to the initial outbreak in Wuhan (Hubei, China) and the spread of outbreaks across Europe and the United States, a series of preventative public health measures were implemented to reduce rates of transmission including social distancing and lockdowns which significantly impacted on the communities causing loss of freedom, financial insecurity, health fears and social isolation for many. As a result, during this unprecedented time, changes in people’s wellbeing and mental health were predicted (Campion et al., 2020; Xiang et al., 2020) and identified (Otu et al., 2020; Reger et al., 2020; Wang et al., 2020).
Historically for communities effected by an epidemic, the psychological impact can persist for individuals and have a subsequent influence on the mental health of an individual (Kelly, 2020).
While the societal and economic impact of lockdowns, social distancing and quarantine created considerable upheaval and uncertainty in peoples’ lives, the loss of human contact is associated with an increase in psychological distress, including anxiety and depression (Brooks et al., 2020; Leigh-Hunt et al., 2017; Otu et al., 2020; Santini et al., 2020; Wang et al., 2020).
At a time when experts were still learning about this virus, many frightening depictions of the pandemic were portrayed in the media, which added to a generalised sense of fear and anxiety (Tasnim et al., 2020).
Ireland’s first lockdown was in March 2020, which became one of the longest cumulative lockdowns in Europe (NPHET, 2021). Two further lockdowns were implemented in August and December 2020. To date, as of March 2022 Ireland has been reported to have 1704,502 cases and 8708 deaths attributable to this virus (John Hopkins, University of Medicine, COVID-19 Virus Resource Centre).
Ireland has faced the same challenges during imposed lockdowns and during the pandemic as other nations, including the effect on psychological wellbeing (Burke et al., 2020; Stafford et al., 2021).
In response to the change and distress that many faced during this time of the COVID-19 pandemic, a twice weekly online practice of mindfulness meditation was delivered to staff, students and also for the wider community outside of the University of Galway.
This twice weekly practice offered a regular mindfulness meditation, and this was delivered in the context of what was happening during this time; this being living with the changes and preventative measures during the pandemic in Ireland.
The aim of this study is to examine the effect of the offered regular online practice of mindfulness meditation for participants during the COVID-19 emergency, exploring through qualitative analysis of their own lived experience with this intervention.
Ethical approval for this study was granted by the Clinical Research Ethics Committee of Galway University Hospitals (reference: C.A. 2397). Written informed consent was obtained for all participants.
This qualitative study consisted of a short, structured interview process, consisting of 8-10 open questions, to explore the participants’ experience of the online practice of mindfulness during the COVID-19 pandemic (see Extended data for the interview questions (Flynn et al., 2023b)).
The participants for this study were recruited from those that took part in the twice weekly online practice of mindfulness meditation that was delivered from NUIG following the announcement of the COVID-19 pandemic in March 2020. This self-selected group was made up of staff and students from the University of Galway and those from the wider community outside of the university that enlisted in this regular mindfulness practice during this time. From this group, all meditation class participants were invited to take part in this research. Each participant must have attended a minimum of four online mindfulness practice sessions. Six participants from the invited group of 30 participants agreed to participate in this research, following obtaining fully informed consent. These participants were then invited to take part in an open-ended interview process.
The twice weekly online practice of mindfulness meditation was offered to staff, students and greater community beyond the university in response to the announcement of the COVID-19 pandemic. For this study, this intervention was offered twice a week for five months. This was delivered through open access of the university teaching platform with video conferencing software, Blackboard. The sessions that were delivered consisted of a short introduction and discussion and then followed with a guided mindfulness meditation that lasted 30 minutes. This was delivered within the context of living during the COVID-19 pandemic. The main objective of this online mindfulness practice was to help participants cultivate skills of presence, a sense of being grounded in the present, and building resilience amidst adversity by being less dominated by the coming and going of uncomfortable thoughts and emotions.
Interviews were conducted after five months of twice weekly online mindfulness meditation. The interview process was conducted by telephone and lasted on average 24 minutes. Each interview was audio-recorded. This post-intervention interview asked the participant as to the reason for joining this online practice, previous experience of mindfulness, impact of the COVID-19 pandemic on life and wellbeing, experience of this online practice of mindfulness (formal practice), development of mindfulness outside of the online practice of mindfulness (informal practice), effect of this mindfulness practice during this time of the pandemic, and intention to continue mindfulness practice.
In the interview, a succinct opening statement introduced the participant to the subject of the question. This was followed by a related question, and then further questioning if required. The schedule for the interview was flexible and without time constraint, allowing the participant to reflect and give their own response.
All interviews were conducted in English by a masters student enrolled in the School of Business and Marketing at the University of Galway. The interviewer was given training on how to facilitate a research-based interview and was also familiarised with the themes for discussion within the interview. The interviewer was not involved in the online practice of mindfulness. See Extended data for post-intervention interview (Flynn et al., 2023b).
All participants of this interview process were given a unique identifying number. Each recorded interview was stored under the unique identifying number and then anonymised of personally identifiable information. All interviews were transcribed verbatim and checked thereafter against the recordings to ensure accuracy and consistency in the translation.
From the data, the thematic analysis method as described by Braun and Clarke was used to identify themes (Braun & Clarke, 2006). Having collected the qualitative data through the interview process, themes and patterns were induced through this analysis with the use of NVIVO software for thematic analysis.
In doing this, exploration for identified individual themes was carried out across all participants’ interviews. The process was carried out by two independent researchers to improve validity.
Two researchers independently analysed the data. All transcripts were first read to get an overall sense of the responses. More detailed analysis following multiple re-readings of the transcripts and coding of emerging themes took place with the use of NVIVO software. Both researchers then decided on final themes from the analysed data.
Of the 30 people who participated in this intervention, six agreed to be interviewed after five months of the regular online practice of mindfulness.
The mean age of the participants was 56 years, with four female and two males making up the participant group. The average number of sessions attended was 14, with 40 sessions being offered over the 5 months period. Participant characteristics are presented in Table 1.
Participant Number | Sex | Age | Background | Number of sessions attended |
---|---|---|---|---|
1 | F | 60 | University staff | 25 |
2 | M | 78 | University staff | 5 |
3 | F | 57 | University staff | 22 |
4 | F | 42 | University staff | 10 |
5 | F | 56 | University staff | 10 |
6 | M | 41 | University staff | 14 |
On analysis of each of these personal accounts, four themes were identified as being common across the six participants.
The main theme identified was increased self-awareness, where the individual can observe and recognise their own physical, mental and emotional states. Participants noted that self-awareness commonly led to an acceptance and understanding of the self and one’s relationship to present moment experience.
The four sub-themes identified were: (1) stress-management, (2) emotional regulation, (3) empathy and (4) social connection. The subthemes are detailed with the use of supporting quotes. See Underlying data for additional supporting quotes (Flynn et al., 2023).
With the announcement of the pandemic and the commencement of the first lockdown in Ireland, considerable change took place overnight for many (NPHET, 2021). In order to reduce the rate of transmission of the SARS-CoV-2 virus, necessary policies of working from home, social isolation and distancing, along with travel and exercise restrictions were implemented. As commonly described, this unprecedented time caused uncertainty, worry, fear of the future and stress in the lives of many people. Participants reported manifestations of this stress in their own lives during this time; presenting as rumination, worry and interrupted sleep. From what was gained through the formal practice of mindfulness, participants were able to apply a mindful approach to the stress that they experienced:
“The practice helped me to keep a focus on, not to get carried away with all the stress inadvertently… and through the rest of the day to remind myself to connect with my breathing and stay in the moment as opposed to getting panicked… more recently, I started sleeping maybe better” (Participant 3).
Through development of self-awareness, awareness of irritability and triggers for stress in people’s lives during this time of the pandemic were identified. With increased self-awareness, participants were able to respond more mindfully:
“The circumstances of the pandemic and the meditation is not a cure-all but it helps you be more aware of them more quickly, and therefore able to deal with them…. becoming aware of irritability more quickly, and therefore being able to deal with it in the present” (Participant 2).
“For me.. mindfulness is a realisation of why I get stressed about my work practice. And I realised that it’s a slightly workaholic nature, in not getting organised and getting distracted with too many ideas and things, not being focused…Mindfulness helped me to understand what’s the problem that is causing me this kind of restrictive scenarios” (Participant 6).
Participants reported an awareness of the difficult emotions that they experienced during this time of the pandemic. With the restrictions in normal daily routines and the future uncertainty, challenging emotions were evident. Participants appreciated that this practice was delivered in the context of what was being experienced across the globe. This was common feelings of uncertainty, loss, sadness and worry.
“The content… was in the present. It was very much in the moment… and they referred to what people were going through… it wasn’t an attempt to idealise or to take you away from what was actually happening and make some sort of a fairy land out of it all” (Participant 1).
Through this perspective, participants showed acceptance of experiencing difficult emotions, and also an understanding of the transient nature of emotions:
“The practice gives you permission to accept some of the negative feelings that you might be having… to stand back from the sadness and the bad news … you mightn’t be feeling okay and that’s okay and you know it’s going to pass… it helped” (Participant 5).
A change in perception, gave an awareness of previous norms or habitual ways of reacting and a choice to see the present moment reality and regulate their response:
“I would’ve always in the past shoved negative feelings down… it gives you a chance to accept, okay I’m not feeling great today but that’s okay” (Participant 5).
Knowing how unprecedented this time was, participants showed non-attachment to the difficulties that were faced. In addition, with an understanding of the effect of over-thinking and rumination on difficult thoughts, participants reported building their capacity of coping in this time with presence of mind:
“The world is cracking up a bit, you have some control over your own mind… you have some way of dealing with what’s going on around you …it was really important to build a resilience. I think it kind of stabilised me, brought me back to stability” (Participant 1).
“When I’m out for a walk, or when I go for a swim that I’m more in, sort of trying to be in the present of that. Instead of going through a shopping list in my head, or other things. That I’m trying to be in the moment” (Participant 3).
The development of enhanced self-awareness also revealed the quality of empathy in participants. Participants reported being more aware of others and what others were experiencing and feeling in this time:
“It made it real in the sense that other people were going through the same as you… It was more than just yourself” (Participant 1).
“With self-acceptance… helping to understand what other people are going through” (Participant 5).
With this awareness of the difficulties faced in this lockdown, participants showed compassion with the intentional concern for others to be well in this time:
Participants recognised the sense of connection to others within the group that joined this regular online practice. Despite the practice being only online without any face-to-face meeting a sense of commonality formed a group identity:
“Just hearing it and seeing that other people were also participating in it… and that you were kind of part of a bigger group” (Participant 3).
“Being able to connect with other people. And I think there was a great sense of well that we’re all in this together” (Participant 5).
This sense of connection offered comfort to participants and reinforced their sense of purpose to participate in this practice. This motivation led to continued group practice:
This study explored the experience of staff, students and the public outside of the Universirty of Galway that took part in a twice weekly online practice of a mindfulness meditation. This was delivered during the first lockdown (March-May 2020) implemented in Ireland due to the pandemic (NPHET, 2021). From participating in this regular practice at this time, participants reported improved self-awareness, stress management and emotional regulation. Along with this participants reported the felt sense of empathy and compassion and also a sense of connection from attending this practice.
The benefits of mindfulness are well established, having beneficial effects in improving wellbeing, promoting good mental health and improving stress-related illnesses (Chiesa & Serretti, 2006; Hofmann et al., 2010). The findings in this study support the positive findings related to mindfulness.
With technological advances and the displacement secondary to quarantine restrictions during the pandemic and now hybrid models of working, many mindfulness programs are delivered now in an online format; either synchronously or asynchronously (Loucks et al., 2021). The positive effects from this online intervention delivered from the university are in keeping with the findings of a metanalysis of randomised controlled trials studying the effectiveness of online mindfulness meditation to help promote mental health, reducing stress, anxiety, and depression (Spijkerman et al., 2016). Similarly, a study carried out in Italy during the initial outbreaks of COVID-19 in Europe looked at the effects of online mindfulness meditation practice offered to female teachers during this time. This study showed that this practice was associated with the promotion of good mental health for participants during this difficult of the pandemic (Matiz et al., 2020).
In this study participants became aware of the stress that was present in their lives during this extraordinary time of the announcement of the pandemic with the subsequent life changes that came about following the advised lockdown. Anxiety and fear stemming from the sudden changes in life in this unprecedented time and uncertainty for the future contributed to this stress, leading to rumination, worry and irritability. These findings support other studies, that predicted and identified what the effects were from the pandemic for the mental health of individuals (Brooks et al., 2020; Ettman et al., 2020; Killgore et al., 2020). Through this formal practice of mindfulness meditation, participants reported how developing self-awareness helped them to recognise the relationship to stress and their response to stress. The development of self-awareness that comes from mindfulness helps the individual to recognise how we perceive. This is well described in Kabat Zinn’s Full Catastrophe Living (2009). Mindfully observing what is occurring within when we encounter any experience (stimulus) and the thoughts, feelings, impulses and action that may then come about (response). Developing a conscious awareness of the present fosters acceptance of what is in the now and the choices we have in each moment.
In this study, participants reported that self-awareness of the difficulties faced and acceptance of the feelings of uncertainty relating to health, safety and existential fears helped mitigate feelings of panic and loss of control. Similarly, without mindful awareness, the process of observing and responding is often replaced by reacting, which reflects much of the stress experienced in modern day life, which predates the pandemic. This concurs with the growing body of evidence supporting how mindfulness changes the relationship to stressors in life, having a subsequent positive effect on health behaviours (Sala et al., 2021) and stress-related health (Epel et al., 2009; Greeson & Chin, 2019; Kuyken et al., 2016; McEwen, 2004; Ong et al., 2014; Rosenkranz et al., 2013). With the stress experienced in daily life, many of the responses to stress become conditioned, resulting in what is known as the automatic pilot (Goleman & Davidson, 2017). In an environment where stress is perceived regularly, the automatic pilot is immediate and occurs without due consideration or autonomy. Commonly this results in what is known as living in a default mode of stress. With the automatic pilot, there is less awareness within the individual of the interaction between the stimulus and the response. Participants in this study described how with the practice of mindfulness their patterns of response changed over time and despite an awareness of stress, they were able to choose healthier ways of responding. In the absence of self-awareness, the individual’s response to difficulty and adversity can give rise to recurring feelings of stress and fear, perpetuating further a state of anxiety. To mitigate stress and the negative effects of this, mindfulness offers an effective solution (Chiesa & Serretti, 2006; Kabat-Zinn, 2013).
In the study, development of self-awareness appeared then to be associated with emotional regulation during this difficult time. The practice of mindfulness helps to build emotional regulation within an individual, leading to better coping skills and an improved sense of wellbeing (Chambers et al., 2009; González-García et al., 2016; Hofmann & Asmundson, 2008).
As participants showed a conscious awareness of the difficulties life posed for them in this global pandemic and the stress that was experienced, this awareness brought acceptance of what was present at that time. This presence of mind and acceptance, allowed participants to consider how they responded within themselves, to their family, friends and work and to the situation they now faced. In effect, the development of this awareness, showed the participants the choices that are present in each moment, choosing how to respond to what is, instead of automatically reacting. Participants in this study showed improved coping mechanisms and a sense of letting-go of what is out of their control.
The practice of mindfulness can be strengthened and improved upon over time through practice and commitment (Kabat-Zinn, 2013). For the individual this practice must be acceptable to them with a belief in the benefit that comes from this practice. For some, engagement and commitment to nurturing mindfulness into daily life comes after a life event which involved considerable stress, with the individual understanding the harmful effects of stress based on their own lived experience.
Mindfulness meditation helped participants of this study to build an understanding of the present moment experience. Emotional regulation comes from recognition of the current emotional state, knowing previous ways of reacting and then choosing to respond from a place of presence.
Participants in this study reported an awareness of others during this time of the pandemic and the feelings that others likely experienced during this challenging time. In this way the practice of mindfulness developed an awareness initially for the individual’s own experience and response and then helped to orientate this awareness interpersonally, becoming then more aware of the other person and their experience. Participants revealed in the interviews an intentional concern for others during this time and for their wellbeing. Innate qualities of understanding, kindness and compassion are expressed with the presence of mind and emotional regulation that comes from the practice of mindfulness. Empathy, empathetic concern and compassion have been shown to improve mental health by reducing perceived psychological stress (Arch et al., 2014; Luo et al., 2019). Along with developing self-awareness, cultivating compassion and empathy has been of interest to navigate the difficult times that the pandemic has brought (Khoury, 2020).
A group identity formed among the participants of this online practice of mindfulness meditation. Participants reported a sense of connection, being part of a larger community of people during this time of social distancing. This inspired further engagement in the twice weekly delivered practiced. This finding suggests a real sense of common humanity among participants that wished to deepen and extend their mindfulness practice during this extraordinary time of the COVID-19 pandemic. Reduced access to healthcare during the COVID-19 emergency has been reported, with people looking for ways to improve their mental and physical health (Loucks et al., 2021). While mindfulness is not a replacement for access to healthcare, engaging in the practice as a community and individually can be helpful to reduce the effect of life stressors.
This research has some limitations however. The participants in this study self-selected by volunteering to participate. Given this, it is unknown what the effect of this mindfulness meditation was for those that did not self-select to be part of this study. Noteworthy also is the fact that the sample size overall is small and this may not be representative of the group. As this is a qualitative form of research, use of a quantitative measures such as a validated self-report scales and stress biomarkers could offer another perspective on the impact of mindfulness meditation further. Participants of this study also were from professional backgrounds. It has been suggested that some studies of mindfulness based interventions oversample a distinct group, that being of a white, middle-aged and educated background from countries of higher incomes (Loucks et al., 2021). Inclusion of diverse backgrounds and marginalised groups as participants could offer further insight on the effect of mindfulness based interventions. These are groups that are disadvantaged socioeconomically and are likely to be affected by the pandemic the most.
Finally, it would also be interesting to include a control group in this study. The control group would not attend this online practice of mindfulness meditation but may be facilitated with another non-mindfulness based intervention that may account for the perceived benefits found in this study.
However, despite these limitations, this is a study from a university setting in Ireland that highlighted through qualitative interviews the benefits of a regular online mindfulness meditation during the COVID-19 emergency.
This study has shown that during the difficult time of the COVID-19 pandemic, an online mindfulness meditation led to better wellbeing. The qualities that came from this intervention gave rise to improved wellbeing were improved stress management, emotion regulation, empathy and compassion and also building social connection amongst people who took part in this regular practice.
These findings provide a rationale for developing further opportunities for mindfulness training for staff in the workplace, with development of further online resources. Further studies are required to extend these initial findings and study the development of online mindfulness resources.
Figshare: Finding presence during a pandemic – a qualitative analysis of participation in an Irish University online mindfulness practice during the COVID-19 emergency. The themes and subthemes with supportive quotations from this research
https://doi.org/10.6084/m9.figshare.22731878.v1 (Flynn et al., 2023)
This project contains the following underlying data:
Figshare: Finding presence during a pandemic – a qualitative analysis of participation in an Irish University online mindfulness practice during the COVID-19 emergency. The candidate interview questions used in this study
https://doi.org/10.6084/m9.figshare.22732085.v1 (Flynn et al., 2023b)
This project contains the following extended data:
Data are available under the terms of the Creative Commons Zero "No rights reserved" data waiver (CC0 1.0 Public domain dedication).
We thank the independent researcher for their assistance with conducting the interviews.
Is the work clearly and accurately presented and does it cite the current literature?
Yes
Is the study design appropriate and is the work technically sound?
Yes
Are sufficient details of methods and analysis provided to allow replication by others?
Partly
If applicable, is the statistical analysis and its interpretation appropriate?
Not applicable
Are all the source data underlying the results available to ensure full reproducibility?
Yes
Are the conclusions drawn adequately supported by the results?
Yes
Competing Interests: No competing interests were disclosed.
Reviewer Expertise: Public Health, Primary healthcare, Qualitative research, Infectious diseases
Is the work clearly and accurately presented and does it cite the current literature?
Partly
Is the study design appropriate and is the work technically sound?
Partly
Are sufficient details of methods and analysis provided to allow replication by others?
No
If applicable, is the statistical analysis and its interpretation appropriate?
Not applicable
Are all the source data underlying the results available to ensure full reproducibility?
Yes
Are the conclusions drawn adequately supported by the results?
Partly
Competing Interests: No competing interests were disclosed.
Reviewer Expertise: mindfulness, developmental neuroscience, forensic psychology
Is the work clearly and accurately presented and does it cite the current literature?
Partly
Is the study design appropriate and is the work technically sound?
Yes
Are sufficient details of methods and analysis provided to allow replication by others?
Partly
If applicable, is the statistical analysis and its interpretation appropriate?
Not applicable
Are all the source data underlying the results available to ensure full reproducibility?
Yes
Are the conclusions drawn adequately supported by the results?
Partly
Competing Interests: No competing interests were disclosed.
Reviewer Expertise: Mindfulness, Emotion Regulation, Resilience, Trauma, PTSD
Alongside their report, reviewers assign a status to the article:
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Version 1 11 Jul 23 |
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Provide sufficient details of any financial or non-financial competing interests to enable users to assess whether your comments might lead a reasonable person to question your impartiality. Consider the following examples, but note that this is not an exhaustive list:
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