Keywords
Contextual analysis, organisational learning, implementation challenge, complex systems
Contextual analysis, organisational learning, implementation challenge, complex systems
This concept paper presents a practical learning approach to implementing change in complex systems and organisations using a new framework for analysing the functional or modal dynamics of contextualisation. Contextual Analysis for Practical Action, or CAPA, is based on earlier phenomenological research into the everyday sensemaking work in a statutory public organisation in Ireland1. Many of the characteristics of public organisation and its challenges in implementing change are common across service delivery domains (e.g. health, education, and housing). These include phenomena such as institutionalism, bureaucracy, and embedded cultures that can become intransigent and resistant to change. Siloed languages, identities and meanings reinforce bounded rationalities, unexamined values, obscure path dependencies and fixed organising principles as ‘hidden but real’ mechanisms2.
Such phenomena constitute much of the complexity that implementation science and health services research in particular must learn to address with ‘rich theorising’ and ‘generative learning’3. Given the pervasive nature of these challenges, this paper explores the interpretive or everyday sensemaking aspects of that complexity and defines how contextualising factors emerge as important drivers and critical determinants of change management and implementation success. As such, the paper is relevant for change and implementation managers, researchers, organisation leaders, health system reformers and policy makers in general.
The paper analyses how an ‘implementation conundrum’ inhibits progression and presents a review of organisational learning literature that highlights ‘sensemaking’ as an important and complex mechanism of organisational life in this regard. In order to better understand the nature and functionality of sensemaking, its modes and contextualising patterns are explored using earlier phenomenological research and conceptualisation1. A contextualising pattern of modal dialectics is thus described, and possible applications for CAPA as an implementation tool are explored.
Implementing change at macro, meso or micro levels is challenging due to an ‘implementation conundrum’ in which universal fear of change, government failure to plan, and a lack of method in working with the social context all play a part4. Even with policy in place many implementation projects fail because they are top-down in nature, are siloed in their scope, have unintended consequences, are not evidence-informed, are insufficiently evaluated or do not take enough account of the knowledge translation process5–8.
Implementation models often display a project-management-type or results-based linear rationale that limits consideration of relevant complexities8,9. Although newer constructions of more complex causality between interventions and outcomes on realist terms have been developed they are early stage in application and, in using causal logic remain somewhat positivist in their guiding assumptions10–12. Of particular use in the newer models is a focus on process outcomes13 and the need for a consolidated framework to inform change-work across multiple and diverse contexts14. This includes understanding to a better degree how innovation can be linked to performance for scalability15.
Increasingly the focus is on the diffuse, seemingly chaotic and uncontrollable aspects of organisational life and change implementation in response to health service and system failures16,17. Traditional change implementation approaches insufficiently focus on organisation politics for example18, or too easily attribute outcomes and knowledge transfers19. These types of constraint make measurement, evaluation and controlled progression hard20. In a paradoxical twist, models and methods that frame change on its own terms are required21,22. Organisational learning offers some relevant resources for this trajectory, and in particular, a conceptualisation of practical learning that models a dialectic pattern of change in the everyday sensemaking (formal and informal) of normal organisational life1,23. Modelling this pattern is a step towards generating new ways of working-with everyday sensemaking and its contextualising effects, and offers a path towards addressing some of the challenges highlighted above.
Early organisational learning literature defined the learning process as knowledge creation24,25 and a construct for ‘improving actions through better knowledge and understanding’26, but also recognised the complexity of the knowledge-to-action-to-knowledge link27–29. Initial theorising highlighted the processes of knowledge acquisition, information distribution, interpretation and organisational memory30 and sought to address organisational boundaries as part of the challenge31 from a systems perspective28. More recently boundary spanning can be linked to overcoming the ‘silo effect’32,33.
Dynamic interpretations of how knowledge is generated, communicated, integrated and applied were developed34–36. Social constructionist approaches posited organisations as language-based interpretive systems37–42, characterised by metaphorical thinking43. From this perspective ‘systems learning’ is knowledge generation, transfer and linkage to action19 so that knowledge when understood as a possession is ineffective or incomplete44,45.
The linguistic-turn in organisation science46–49 highlighted the power of specific groups and discourses for making organisational knowledge for action38,40,50. In application the shift towards ‘learning organisations’51 and ‘communities of practice’52 maps onto more recent constructions of the organisation as a community of meaning53,54. For organisations as communities of meaning, readiness for implementation is judged by variables such as absorptive capacity, organisational eloquence, organisational capability for knowledge management, culture, institution and relationships55–57.
Although technical or professional knowledge may generate status and identity, it is situational knowledge58 and understanding of the local (i.e. particular politics, relationships, culture, story, identity, ways of working) that matters for meaning59. Situated meaning defines the nature of a particular context as an essential element of the complexity that must be worked-with for implementation success60. This focus on situatedness and context is partly in response to system failures with accountability in the health and social care domain (e.g. 61) and generation of the common good. From a systems perspective, there is a pressing need to understand how the successful pilot or pioneer project can spread or scale; and to take this scalability as an indicator of general readiness for change in complex systemic environments (e.g. 62).
Situatedness highlights the importance of local context, a term still under theorised63. Context has been understood as the backdrop to the real action or intervention, but less frequently as the primary determinant of change21,64,65. Context has also been conceptualised through internal and external influences66 and organisational levels67. A relational approach is taken here for which context is understood and generated in local social coordinations. These are made on the basis of what is known, by the underpinning principles and values, and characterised by the language-used for communication46,47,68. In a reflexive process of context-making ‘texts’ are fixed (for a given time/space) as coordinated meanings that become ‘real’, i.e. they are agreed as practical facts or become identifiable phenomena, including artefacts. This happens through multiloging, which is a creative interactive process of making common or shared understandings69.
Texts as coordinated meanings are never ultimately fixed; they have no ultimate origin and are always in the process of making, their only limits are the ‘socio-cultural context[s] in which [they are] made since these are the reference points to which people coordinate’39. This relational view of context coheres with a complex adaptive systems approach in realising that meaning is always emergent, changing, up for reinterpretation, self-organising, far from equilibrium, and path-dependent70. With the inherent open-endedness implied this approach makes practical learning a useful driver of implementation and change28.
CAPA or Contextual Analysis for Practical Action is a practical learning framework emerging from qualitative phenomenological research that explores the nature of organisational learning practice in a large government organisation1. It is based on earlier modelling of empirically identified complex management and change processes as everyday organisational sensemaking. It does this using an organisational learning lens1.
Sensemaking is understood broadly as the embodied and interactive ability to understand an environment and respond appropriately71,72. For CAPA, organisations are understood as complex, adaptive and specifically social systems characterised by self-organisation, emergence, connectivity, interdependence, feedback and path-dependence70. This social context is understood as a critical determinant of change, which means interpretive practice is the focus of enquiry through a social constructionist frame41,73.
Specifically, CAPA takes a relational perspective to highlight the interactive nature of common organisational functions such as leading, learning, planning, managing, implementing and evaluating74. At the heart of enquiry for CAPA (whether practical or explanatory) are the ways in which people make sense of their world and their work by relating or coordinating meanings that drive action; in so doing they generate both agency and context. For example, as agents promote a purpose their positionality is also coordinated intrinsically as an organisational outcome that becomes a contextualising factor1. Purpose/positionality therefore becomes a relating practice or coordinated phenomenon to focus on. This type of relating (or related) practice can be corporate, group, team-based, or individual as a somewhat fixed text, but at systemic levels given the characteristics noted above, its emergence and/or sustained nature is rarely linear, simple, nor wholly clear; the system has a life of its own.
Purpose/positionality (as an example of related practice) is made through sensemaking in at least four organisational primary-action-types or modes. These have been identified as:
a. Topical, i.e. the language and discourse making, or the topics talked;
b. Ecological, i.e. the institutional and cultural structuring and patterning of relations that organise and distribute power, e.g. hierarchy
c. Dialogical, i.e. the use of practical tools, technologies, methods and disciplines to process (topical) knowledge to new levels of abstraction for generalisation and action; and
d. Pragmatic, i.e. the practical actions and decisions-made that shift empirical parameters.
These interpretive forces generate the character of organisational situations into specific contexts and as such moderate to a significant degree the success or failure of an implementation process1. The relating practices emerging from context-making, such as purpose/positionality can be understood as mechanisms, somewhat in the line of Pawson and Tilley75, but as phenomena they account for their own generative nature as described below.
A figure representing the functionality of CAPA (Figure 1) shows how the modal dialectic works. Learning and change are de-centred or distributed so that no single centre, individual, group or unit has full view or control of what is going on; all participants become players as the command and control paradigm is destabilised76. The four modes identified as topical, ecological, dialogical and pragmatic are the forces driving activity and change in a cyclical or spiraling feedback loop.
Each of these four modal forces introduces different types of change that continually embody (i.e. become real) by virtue of their relatedness. The pattern dialectically generates the topical and dialogical modes through digital feedback, and the ecological and pragmatic modes through analogue feedback77. This happens in four core generative coordinations described below as a cycle. The functionality of the cycle is always emergent and unfixed; it has its own, and potentially flexing or deconstructive life due to its complex relating pattern.
The Topical Mode fixes topics as the matters of concern talked about in normal organisational interactions; these can be formalised to a greater or lesser degree in a particular language or discourse. These discourses create an organisational topography.
The Dialogical Mode gives shape to ordering frameworks such as tools and methods, or more embedded practices such as guidelines, rules, procedures and technologies as well as disciplines, constitutions, principles, values, and assumptions.
The topical and dialogical modes generate each other (or are coordinated) through digital feedback (i.e. code) and embody purpose/positionality as a less tangible organisational phenomenon (and force).
The Ecological Mode characterises the social arrangement and artistry of power distributed through organisational settings, structures and project arrangements. This mode is ecological, more than simply environmental because (like the pragmatic mode described below) coordination is constrained by conditions here and now (a form of bounded situation and rationality). The ecology is more or less a resource for change depending on the quality of relations generating it.
Finally, the Pragmatic Mode determines particular actions emerging in, as and for the ongoing cycle. Actions include decisions-made, contracts agreed, budgets distributed etc. In other words, actions change the landscape in ways that empirically matter and therefore generate new topics, which reboots the dialectic cycle. This mode (like the ecological) is constrained by environment and situational capacity giving it its pragmatic character. It is fundamentally characterised as itself because what is done is done, specifically in a place (space) and at a time. This pragmatic mode grounds the whole process of change.
The ecological and the pragmatic modes generate each other (or are coordinated) through analogue feedback (i.e. data) since they are experienced as one thing after another in time and space - there is no (or little) superposition of observation. The ecological and pragmatic modes are experienced as the flow of life about which (in the dialectic pattern) the digital modes (topical and dialogical) create meaning and sense.
Each of the identified modes introduces difference and variability whilst their relatedness generates embodiment or ‘reality’ in a dialectic pattern, i.e. Topical discourse generates dialogical frameworks through the ecological mode; Dialogical frameworks generate topical discourse through the pragmatic mode; Ecologies generate pragmatic actions through the dialogical mode and finally, Pragmatic actions generate ecologies through the topical (or propositional) mode. These complex relating patterns take shape in the meaningful coordinations, whether conceptual or practical, that participants in any social system are both ordered by, and through which they proactively order their lives.
These are complex relating patterns that function in various forms of organisational discourse (private, public and presentational), creating order, disorder and change as organisations and systems fix and flex coordinated meanings to empower objectives1. Organisational objectives are of course myriad and often not aligned; they include intervention and implementation, improvement and innovative practice, governance and strategy as well as more challenging and at times institutionalised phenomena such as resistance to change, silo-building and protectionism.
Through this analysis, contextualisation is highlighted as an important determinant of implementation success and an approach for working-with it as a distinct phenomenon established using CAPA. A range of complex interpretive organisational forces are captured through CAPA which defines them as a dialectic pattern of topical, ecological, dialogical, and pragmatic sensemaking modes. CAPA is presented as a useful conceptual and framing resource for nuanced implementation work in complex adaptive systems.
CAPA is a processual approach to system functionality taking sensemaking in organisational contexts as its unit of analysis, and therefore as an important resource for implementing organisational change. It is useful for working with less tangible or implicit elements of complexity such as culture. It engages uncertainty and emergence on their own terms. CAPA enables a language of participation as a critical determinant of reform78. It aims to empower stakeholders collectively recognising that power is distributed according to organisational capability to topicalise issues, to progress them as legitimised knowledge, language and discourse79,80 and to frame them in practical actions coherent with organisational ends. There is an assumption here that empowering all stakeholders contributes to successful systems.
CAPA assumes that participation in explicit sensemaking as practical learning enables decisions that make a difference for implementation. An implementing team or group can use CAPA as a reflexive tool to ‘generate a view’ of their own context for example; it can frame-for-action some of the otherwise tacit complexities involved. CAPA can also be used in understanding the challenges of scaling or spreading innovation through large systems at a time when local autonomy and engagement, customisation and distributed leadership emerge as critical factors for implementation success60,81. The question of how large public service delivery systems can distribute decision-making powers and resources whilst also being accountable is a large one82,83.
Given that stakeholder purposes and positionalities often do not align, the need to discover higher order goals to drive change can be important. CAPA offers an opportunity to socialise and locally interpret policy goals for example, drawing on the translation process itself to generate ownership, local application and meaningfulness. The ‘people-centered care’ discourse of the WHO is such a policy level goal that needs local and practical interpretation in order to make any outcome-difference for patients and providers84. Despite the varying purposes and positions of stakeholders, CAPA engages purpose/positionality as a relating practice and organisational complexity that becomes a resource for analysis and change insofar as participants are empowered to fulfill the potential of their task and situation, moving beyond the siloed lens1. CAPA aims to shift stakeholders from silo to system whilst remaining a ‘bottom-up’ approach to implementation.
From the research and practice perspectives, CAPA can potentially generate language for engaging elements of deeply embedded institutional and bureaucratic practices that have become problematic. In line with an appreciative approach85 as a reflective practice its aim is to enable and empower local insight, ownership and buy-in. To this end CAPA is particularly well suited to the challenges of regionalising integrated care for which new organisational forms of governance, knowledge management, resource allocation, and service delivery are required86.
In the Irish context CAPA has been used for case study research focussed on the contextual challenges of delivering integrated care for older persons87. The assumption here is that CAPA can enable a different, distributed organisational imagination. CAPA may also be useful for engaging organisational conflict, particularly across departmental or unit boundaries through a two-staged process of reflexive and multiperspective analysis. Learning how to implement change at scale is a critical challenge for health and social care systems around the world given current population health needs for which they are ill designed and ill equipped5,88.
The approach is relevant across several literatures. For example, CAPA can contribute to realist evaluation aimed at generating evidence for complex settings and processes and for understanding how to manage timely adaptation as it takes account of many confounding factors in organisational life. These include discursive engagement, contingency, politics, the structuring dimension, social norming and the like. As an organisational learning tool, CAPA can be useful in the context of quality assurance and risk management as an appraisal method that engages practical service delivery contexts on their own terms. It has the potential to create language and reflection space for naming risk and generating improvement by topicalising issues that traditional, linear frameworks can miss.
Given the challenges of distributing processes such as policy interpretation, shared understanding and implementation at local levels and in context, as well as enabling greater functionality with leadership, governance and change coordination for example, this paper addresses the call for better theory to underpin practical applications. It offers a path of organisational learning with complexity and a method developed from empirical research for practical situated learning about, and with context1. The hope is that by framing the pragmatic, heuristic and contingent sensemaking work of everyday organisational settings, and rendering this complexity for local learning and general analysis CAPA can make a useful contribution towards overcoming the implementation conundrum and the challenges of health system reform and system change generally.
Ethical approval for the source study informing the research underpinning CAPA was given by the Centre for Health Policy and Management and Centre for Global Health Ethics Committee, Trinity College Dublin.
No data is associated with this article.
All textual data used in the analytical generation and conceptualisation of CAPA is available at: https://www.taosinstitute.net/resources/dissertations/other-noteworthy-dissertations/sarah-elizabeth-dissertation1. Organisational Learning on “Another Map” - phenomenological explorations with ecological epistemology as practical learning for development-aid organising: https://www.taosinstitute.net/resources/dissertations/other-noteworthy-dissertations/sarah-elizabeth-dissertation1.
Is the rationale for developing the new method (or application) clearly explained?
Yes
Is the description of the method technically sound?
Partly
Are sufficient details provided to allow replication of the method development and its use by others?
Partly
If any results are presented, are all the source data underlying the results available to ensure full reproducibility?
No source data required
Are the conclusions about the method and its performance adequately supported by the findings presented in the article?
Partly
Competing Interests: No competing interests were disclosed.
Reviewer Expertise: Conflict transformation, psychotherapy, relational approaches to education, community building, & organizing.
Is the rationale for developing the new method (or application) clearly explained?
Yes
Is the description of the method technically sound?
Partly
Are sufficient details provided to allow replication of the method development and its use by others?
Partly
If any results are presented, are all the source data underlying the results available to ensure full reproducibility?
No source data required
Are the conclusions about the method and its performance adequately supported by the findings presented in the article?
Partly
Competing Interests: No competing interests were disclosed.
Reviewer Expertise: Context, organizational change, coordination and leadership in clinical settings.
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